2 Chronicles 6:32

Authorized King James Version

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Moreover concerning the stranger, which is not of thy people Israel, but is come from a far country for thy great name's sake, and thy mighty hand, and thy stretched out arm; if they come and pray in this house;

Original Language Analysis

וְגַ֣ם H1571
וְגַ֣ם
Strong's: H1571
Word #: 1 of 23
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
אֶל H413
אֶל
Strong's: H413
Word #: 2 of 23
near, with or among; often in general, to
הַנָּכְרִ֗י Moreover concerning the stranger H5237
הַנָּכְרִ֗י Moreover concerning the stranger
Strong's: H5237
Word #: 3 of 23
strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)
אֲ֠שֶׁר H834
אֲ֠שֶׁר
Strong's: H834
Word #: 4 of 23
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 5 of 23
not (the simple or abs. negation); by implication, no; often used with other particles
מֵֽעַמְּךָ֣ which is not of thy people H5971
מֵֽעַמְּךָ֣ which is not of thy people
Strong's: H5971
Word #: 6 of 23
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
יִשְׂרָאֵל֮ Israel H3478
יִשְׂרָאֵל֮ Israel
Strong's: H3478
Word #: 7 of 23
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
הוּא֒ H1931
הוּא֒
Strong's: H1931
Word #: 8 of 23
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וּבָ֥אוּ but is come H935
וּבָ֥אוּ but is come
Strong's: H935
Word #: 9 of 23
to go or come (in a wide variety of applications)
מֵאֶ֣רֶץ country H776
מֵאֶ֣רֶץ country
Strong's: H776
Word #: 10 of 23
the earth (at large, or partitively a land)
רְחוֹקָ֗ה from a far H7350
רְחוֹקָ֗ה from a far
Strong's: H7350
Word #: 11 of 23
remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)
לְמַ֨עַן H4616
לְמַ֨עַן
Strong's: H4616
Word #: 12 of 23
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
שִׁמְךָ֤ name's H8034
שִׁמְךָ֤ name's
Strong's: H8034
Word #: 13 of 23
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
הַגָּדוֹל֙ for thy great H1419
הַגָּדוֹל֙ for thy great
Strong's: H1419
Word #: 14 of 23
great (in any sense); hence, older; also insolent
וְיָֽדְךָ֣ hand H3027
וְיָֽדְךָ֣ hand
Strong's: H3027
Word #: 15 of 23
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
הַֽחֲזָקָ֔ה sake and thy mighty H2389
הַֽחֲזָקָ֔ה sake and thy mighty
Strong's: H2389
Word #: 16 of 23
strong (usu. in a bad sense, hard, bold, violent)
וּֽזְרוֹעֲךָ֖ arm H2220
וּֽזְרוֹעֲךָ֖ arm
Strong's: H2220
Word #: 17 of 23
the arm (as stretched out), or (of animals) the foreleg; figuratively, force
הַנְּטוּיָ֑ה and thy stretched out H5186
הַנְּטוּיָ֑ה and thy stretched out
Strong's: H5186
Word #: 18 of 23
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
וּבָ֥אוּ but is come H935
וּבָ֥אוּ but is come
Strong's: H935
Word #: 19 of 23
to go or come (in a wide variety of applications)
וְהִֽתְפַּֽלְל֖וּ and pray H6419
וְהִֽתְפַּֽלְל֖וּ and pray
Strong's: H6419
Word #: 20 of 23
to judge (officially or mentally); by extension, to intercede, pray
אֶל H413
אֶל
Strong's: H413
Word #: 21 of 23
near, with or among; often in general, to
הַבַּ֥יִת in this house H1004
הַבַּ֥יִת in this house
Strong's: H1004
Word #: 22 of 23
a house (in the greatest variation of applications, especially family, etc.)
הַזֶּֽה׃ H2088
הַזֶּֽה׃
Strong's: H2088
Word #: 23 of 23
the masculine demonstrative pronoun, this or that

Analysis & Commentary

Moreover concerning the stranger, which is not of thy people Israel, but is come from a far country for thy great name's sake, and thy mighty hand, and thy stretched out arm; if they come and pray in this house;

This verse contributes to the narrative of Solomon's reign, specifically focusing on Covenant faithfulness and answered prayer. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection